The Anachronistic Kemalist
Ideology: Fascist & Bankrupt
By Khalid Amayreh
PIC, June 15, 2008
Underscoring the ideological rigidity of the
ultra-secular but undemocratic Kemalist ideology, Turkey’s
Constitutional Court this week ruled that Islamic headscarves
violated secularism and can’t be allowed at universities and other
public institutions.
The verdict overrides a recent decision by the
Turkish parliament allowing hijabs at universities as a matter of
personal and religious freedoms. It also sets up the
controversial court above parliament and even above the collective
will of the Turkish masses.
Indeed, it is more than mind-boggling to see
female Muslim students granted full freedom to attend universities
in Europe and North American with their headscarves on while Turkish
students are denied the same freedom in a country where
Muslims constitute nearly 99% of the population.
The military-dominated Kemalist establishment,
which has been steadily losing public appeal as evident from
the outcome of the two latest general elections, claims that
the “hijab” constitutes a mortal threat to the safety and survival
of secularism in Turkey.
This rationale, however, is as irrational as
silly since it is beyond the pale of commons sense to think
that a small piece of cloth covering a woman’s hair poses a threat
to the survival of secularism. In fact, one might argue that a
secular regime that can’t tolerate, let alone survive, a woman’s
headscarf is not worth maintaining.
Besides, true secularism shouldn’t
really interfere with people’s choices and personal freedoms.
Non the less, it is obvious that the
Turkish court as well as the military establishment and their
allies in the media and business sectors have long come to
view secularism as a kind of religion whose raison d’etre
is to counter and if possible eradicate Islam.
To the chagrin of the anti-Islam Kemalist
establishment, however, nearly nine decades of
fundamentalist secular inquisition have utterly failed to
realize this sinister goal Turks continued to express
their respect of and adherence to Islamic teachings and
ideals.
Fascist ideology
While paying lip service to democracy, the
Kemalist ideology actually shows little respect for genuine
democracy and human rights. Kemalism (the political philosophy of
Mustafa Kemal Ataturk, founder of Modern Turkey) emphasizes the
ideals of secularism, republicanism, nationalism,
authoritarianism and patriotism. However, the ideals of
democracy, human rights, civil liberties, civil society are
discouraged and if necessary crushed, often through direct
interference and intervention by the military.
The Kemalists say their goal is to “secularize
and westernize” every aspect of Turkish life. However, these pseudo
agents of western culture have utterly failed to adopt the basic
western concepts of democracy and human rights.
Instead, they repeatedly acted to suppress
and repress the will of the people whenever free elections
produced governments the military establishment deemed incompatible
with the Kemalist philosophy.
This military establishment had carried out
at least three military coups against civilian governments in 1960,
1971 and 1981, leading to the dissolution of well-established
political parties.
In 1998, the same notorious
constitutional court rubber-stamped a decision by Turkish Generals
to ban the country’s leading political party, the Refah (wellfar)
Party for “constituting a threat to secular order.”
Prior to the decision, the military
establishment waged a war of attrition against Prime Minister
Necmettien Erbakan on several fronts, including the media, the
all-powerful National Security Council and the courts. The military
also pursued a foreign policy of its own by forging a
strategic military alliance with another pseudo democracy in the
Middle East, Israel.
This happened in a state which hypocritical
western leaders kept referring to as the “other
democracy in the Middle East.”
Now, in addition to re-banning the Hijab
from university campuses, the constitutional court is flying in the
face of the vast majority of Turks by threatening to ban the ruling
and most popular party in Turkey, the Justice and development Party
(AKP), headed by Prime Minister Recep Tayyip Erdogan.
Earlier this year, AKP once again won an
overwhelming election victory following a standoff with the
Kemalist establishment which had been organizing massive street
protests in an effort to bring the government down.
However, it is obvious that the secular
fundamentalists in Turkey are unfazed by the clear
popular mandate granted to AKP by the Turkish masses, which
explains their continued plots to corrode democracy and defy the
will of the Turkish people.
Bankrupt
Unlike Marxism, for example, Kemalism is not an
all encompassing ideology that provides explanations for such issues
as history, society, man, God, ethics and nature. Hence, it lost
much of its appeal especially in the past two decades as many
societies and individuals reverted to religious ethos to ensure
moral integrity and social cohesion.
Beside its intellectual bankruptcy, the Kemalist
establishment has also been quite opportunistic. In 1980, the
leaders of the military coup, staged a military coup to stem
the rising tide of violence between right-wing
ultra-nationalists and militant Marxists.
Then, the establishment saw the great
merit of encouraging Islamic ideas and education as an antidote to
Marxism. In 1982, military government made the teaching of
Islam compulsory in secondary education, something that had been
optional since 1967. (see Turkey: Erbakan’s Legacy, Middle East
International, 11 July, 1997)
However, when Islamic or quasi-Islamic parties,
which really don’t differ much from Christian Democratic parties in
Europe, the Kemalists hastened to suppress them, arguing that
secularism came before and overrode democracy.
Crossroad
Today, Turkey stands at a cross-road, which
leads either to true democracy, development and modernity, or takes
the country back into the throes of military dictatorship that would
hang prime ministers for the pettiest deviation from the
Ataturk line of thinking.
Mustafa Kemal, his worshipers must realize, was
not Prophet Muhammed or Jesus Christ. And his ideals and principles
don’t constitute a holy scripture.
Hence, the free will of the Turkish people
should always override malicious efforts by the diehard
Kemalist old-guards to perpetuate a sacrosanct ideology that
had outlived its usefulness a long time ago.
In short, the Turkish people has every right to
shun the anachronistic Kemalist ideology and free itself
from the claws of its reactionary symbols, including the
constitutional court.
Otherwise, Turkey will remain under the mercy of
its self-serving generals and anti-democratic elites who so
contemptuously and impetuously continue to disregard the will of the
people.
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