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Verse: That Which Is with God Is Everlasting
CAIR Offers Condolences to Family of Marwan
Burgan Maine's Court System, Jail to Allow Hijab
(Press Herald) OK: Controversial Driver's License
Bill Unnecessary (World) MA: Muslim
Basketball Player Sets Scoring Record in Hijab (Sports Ill.) MA:
Muslim Community Rallies Behind Man Charged by FBI
(Globe) MI: Bank Heeds Call to Serve Its Muslim
Clients (NY Times) PA: Islam Encourages
Believers to Look for the Best in Everyone Filmmaker:
Quran Compatible With American Values UT
Muslim Community Diverse, Women Highly Educated (SL
Trib) Muslims Racially Diverse and Young, Study
Finds (RNS) ----- VERSE OF THE DAY: THAT WHICH IS WITH GOD IS
EVERLASTING - TOP "All that is with you is
bound to come to an end, whereas that which is with God is everlasting.
And most certainly shall We grant unto those who are patient in
adversity their reward in accordance with the best that they ever did."
The Holy Quran, 16:96 ----- CAIR OFFERS CONDOLENCES TO FAMILY OF
MARWAN BURGAN - TOP
(WASHINGTON, D.C.,
3/8/09) - The Council on American-Islamic Relations (CAIR) today offered
sincere condolences to the family of Marwan Burgan, a respected
community activist who passed away Thursday after a battle with
pancreatic cancer.
Mr. Burgan was the founder and president of
the Project for American Civic Engagement (PACE), an organization that
aims to involve minority populations in the U.S. political process.
Before that, he served as chief of staff to Congressman Mervyn Dymally
(D-CA). In his political career, Mr. Burgan was instrumental in the
passage of amendments to hate crime laws that specifically protect
Muslims and mosques.
“We offer our heartfelt condolences to the
Burgan family at their time of loss,” said CAIR Executive Director Nihad
Awad. “We are grateful for Marwan’s dedication to the important causes
he believed in and supported even in the last days of his life. He will
be missed in our community.”
Mr. Burgan will be buried in his
native Jordan, but memorials are scheduled in the Washington, D.C. area.
-----
MAINE'S COURT SYSTEM, JAIL TO ALLOW HIJAB -
TOP Courts, jail adjust to religious custom
The Cumberland County Jail and state courts modify rules on head
coverings to reflect Muslim and other religions. David Hench,
Portland
Press Herald, 3/8/09 For many Muslim women, being seen in public
with one's head uncovered is a violation of religious tenets as well as
an embarrassing display of immodesty. Head coverings also can be, to
varying degrees, important to Jews, Sikhs and people of other faiths.
But that obligation has collided with security concerns and cultural
standards prevalent in American courts and prisons, where removing hats
and head coverings is a sign of respect and consistent with
long-standing security practices. Now, Maine's court system and the
Cumberland County Jail will no longer require defendants, inmates and
visitors to remove head coverings that are required by religious custom.
(MORE) SEE ALSO:
OK: KEEP THE SCARF - TOP
Controversial driver's license bill unnecessary World's Editorial
Writers,
Tulsa World, 3/7/09 The controversial House bill that would
require a woman to remove her hijab for her driver's license photo is
best summed up by state Sen. Roger Ballenger, D-Okmulgee, who said it
seems to "be a solution looking for a problem." House Bill 1645,
authored by Rep. Rex Duncan, R-Sand Springs, would prohibit Oklahomans
from wearing scarves or other head coverings in driver's license photos.
The rationale behind Duncan's misguided bill is that the wearing of the
hijab — the scarf worn by some Muslim women which covers the head but
not the face — somehow makes identification difficult. That, of course,
is silly. The woman's entire face is visible. Duncan tries to cover
his reasoning by saying that the bill also would prohibit the wearing of
ballcaps, cowboy hats and do-rags in photos. We don't care if Bubba
wants to wear his baseball cap or if Tex wants to keep his 10-gallon hat
on in the photo, as long as their faces are visible from hairline to
chin. (MORE)
----- MA: MUSLIM BASKETBALL PLAYER SETS SCORING
RECORD IN HIJAB - TOP Selena Roberts,
Sports
Illustrated, 3/5/09 How does she do it? In the face of triple
teams, with defenders all but linking their arms like paper dolls,
Bilqis Abdul-Qaadir is able to exploit the limited daylight she gets and
average 42 points a game. How does she do it? Passing Rebecca Lobo's
17-year-old Massachusetts high school mark of 2,710 career points is
about as easy as bumping Julie Andrews off the hilltop, and yet Bilqis
graciously eclipsed the legend in January on her way to becoming the
first player in state history -- male or female -- to score 3,000
points. How does she do it? For the last four seasons --beginning one
year after her 43-point varsity debut as, yes, an eighth-grader -- the
5-foot-3 1/2 Bilqis has played for New Leadership Charter School in
Springfield in full Muslim dress, arms and legs covered beneath her
uniform, wearing a head scarf, or hijab. Bilqis doesn't mind remarks
rooted in curiosity; it's the questions out of ignorance that she meets
with a confident rejection. "When some people come at me with, 'Oh, is
that a tablecloth on your head?' -- it's like, really, don't," Bilqis
(pronounced Bill-KEACE) said last Thursday, the day she ended her high
school career with 51 of the Wildcats' 57 points in a regional Division
III quarterfinals playoff loss. "If you're going to have that kind of
question, don't ask me. But some people are truly honest in asking a
question, like, 'Oh, I don't want to be rude, but why do you wear that?'
That's the kind of question I'd rather answer." . . . Some nights on
the floor in visiting gyms, she would hear the catcalls derived from the
fear of the unknown, shouted in stupidity: "Terrorist!" But slowly, the
more heads she turned with her step-back threes and her sleights of
hand, the more minds Bilqis opened. This wasn't grudging tolerance but
joyous acceptance of an exceptional player and student. Not only does
she possess a cashmere-soft touch and flinty defensive skills, but she's
also on the honor roll, with an interest in premed and the stomach for
the Discovery Health Channel. ("I'm good with the scalpel scenes," she
says.) Bilqis has been embraced for all she is. With 1:23 to go before
halftime on Feb. 17, the Wildcats' game was stopped for 10 minutes as
the home crowd cheered her 3,000th point. (MORE) ----- MA: MUSLIM
COMMUNITY RALLIES BEHIND SUDBURY MAN CHARGED BY THE FBI -
TOP Milton J. Valencia,
Boston
Globe, 3/8/09 To friends and family, he was a maturing leader in
the Muslim community, a passionate writer who was departing for Saudi
Arabia for a career as a pharmacist. But the arrest of Tariq Mehanna in
November, as he was about to board a plane at Logan International
Airport for his new life in the Middle East, has cast the 26-year-old in
darker terms, as a liar supporting and associating with terrorists.
With an indictment in federal court, the Sudbury man faces a maximum
sentence of eight years in prison on charges of lying to investigators
in a terrorism inquiry. But a community of supporters has rallied around
him, questioning how Mehanna could have been ensnared in a federal case
and whether he is being used a pawn in the FBI's war on terrorism.
"They're kind of painting the wrong picture of the Muslim community,"
said S. Ahmad Zamanian of Houston, a friend of Mehanna's. "Anyone who
has met Tariq . . . would all tell you that this man is far removed from
anyone's definition of a terrorist." Mehanna has been released
pending trial after his parents posted more than $1 million in surety,
including their sprawling Sudbury home. His lawyers, led by J.W. Carney
Jr. of Boston, are challenging the case. But he is also fighting a
separate battle to shed a stigma that has shadowed him since his arrest,
as he faces scrutiny over his blog postings, his acquaintances, and his
associations with people such as Daniel Maldonado, who later became the
first American charged with terrorism activities in Somalia. (MORE)
-----
MI: A HOMETOWN BANK HEEDS A CALL TO SERVE ITS MUSLIM
CLIENTS - TOP Samuel G. Freedman,
New York
Times, 3/7/09 Until a stranger without an appointment showed up
one day in late 2001, Stephen L. Ranzini was feeling rather pleased with
himself. University Bank here, which he led as president, had just won a
national award for community service. The honor attested to Mr.
Ranzini’s success in working with local black ministers and a nonprofit
agency to increase home-ownership in African-American neighborhoods.
Then, disturbing the aura of satisfaction, a well-dressed man arrived
and insisted on seeing the president. “If your bank is so outstanding
for community service,” the visitor said, as Mr. Ranzini recently
recalled, “how come you’re not servicing my community?” What
community, the banker asked, would that be? “I’m a Muslim,” the man
responded. Mr. Ranzini started to explain that University Bank
already had plenty of Muslim customers, hardly a surprise in a college
town in the area of southeast Michigan with the largest concentration of
Arab-Americans in the United States. That answer did not satisfy the
visitor. Those Muslims, he said, were paying or earning interest. “So
what?” Mr. Ranzini said. Wasn’t interest sort of the whole point of what
banks did? Over the next 10 minutes, Mr. Ranzini, a Roman Catholic
executive who had grown up in the vanilla suburbs of New Jersey, started
an education that would ultimately transform an otherwise conventional
hometown bank into a national leader in the growing specialty of Islamic
finance. This year, the bank won an award from the American Bankers
Association largely for its service to Muslim clients. (MORE) SEE
ALSO:
PA: ISLAM ENCOURAGES BELIEVERS TO LOOK FOR THE BEST IN
EVERYONE - TOP Fatima Kermalli,
Morning
Call, 3/8/09 Helen Keller had said, ''Optimism is the faith that
leads to achievement. Nothing can be done without hope and confidence.''
A positive outlook and confidence in ourselves and others are the
ingredients toward success and happiness. Truly having an optimistic
view of others can bring about a prosperous society. The preaching of
hate and fear will in turn create disunity and malice. Such examples
can be easily illustrated. For instance, when a leader constantly speaks
about fear and terror for nearly a decade, then automatically the people
become apprehensive and skeptical. Trust is shattered. But in one day,
another leader speaks about hope then the entire tone of the nation and
world is changed. It seemed as if President Obama realized the
ramifications of exhibiting negative behavior and speech toward any
people. His desire to move forward and work together based on mutual
respect and interest is laudable. Islam has always been a faith that
propagated good will toward one another. The Last Messenger of Islam,
Prophet Muhammad emphasized, ''Have a good opinion of your brothers,
through that you will gain purity of heart and firmness of nature.''
(MORE) [Fatima Kermalli is a member of and a Sunday School Teacher at
Shia Ithna Asheri Jamaat of Pennsylvania, Allentown.] ---
QURAN COMPATIBLE WITH AMERICAN VALUES, FILMMAKER SAYS -
TOP Trevor Williams,
Global
Atlanta, 3/6/09 Despite a perceived cultural clash between the
West and Islam, many of the values upheld by Americans are also
enshrined in the religion’s holy book, the Quran, an Indian filmmaker
said in Atlanta. “The Quran is already there, it’s being played out
every day, day in and day out in American life,” said Faruq Masudi, who
is promoting his newest movie in Georgia. “To say that American
lifestyle or society is at loggerheads with the concept of the Quran is
very, very wrong.” Mr. Masudi, who hails from northern India, has
produced soap operas and other TV shows in multiple languages for
distribution in India, Pakistan and around the Middle East. He had
already produced two feature films in Hindi and Arabic, but his latest
project was filmed entirely in the U.S., in English, with a cast of
American scholars. Titled “Quran: Contemporary Connections,” the film
blends genres but mostly resembles a documentary, which Mr. Masudi hopes
will correct much of what he calls “misinformation” about Islam in
America. (MORE) ---
LIKE OTHER U.S. MUSLIMS, THE FAITH'S
FOLLOWERS IN UTAH ARE DIVERSE - TOP Peggy
Fletcher Stack,
Salt
Lake Tribune, 3/6/09 The American Muslim community is more
racially diverse than many other religious groups and its women are
among the most highly educated. Muslims in the United States also
see themselves as more prosperous than fellow believers in other
countries. These were among the findings of a Gallup poll released
this week that compares the demographics of Muslim Americans with those
of the general U.S. population. Utah's more than 20,000 Muslims, who
attend one of five mosques, share many of the same characteristics as
those polled, religious leaders said. The state's Muslim community
has no statistics on educational attainment by its members, but "a
significant segment of our female population [has] high university
degrees and works in various professional careers such as doctors,
engineers, professors, and researchers," said Imam Muhammed Mehtar of
Khadeeja Islamic Center of Salt Lake City. That's because Islam
emphasizes the importance of women's education, said Sanwat Chaudhury,
who works for Salt Lake City's health department. (MORE) ---
GROUP RACIALLY DIVERSE AND YOUNG, STUDY FINDS - TOP
Religion
News Service, 3/7/09 Muslims in America attend worship services
weekly just as much as Protestant Americans. Among the nation's faith
groups, they are the most racially diverse. And they're younger than
average: More than a third of Muslim adults -- 36 percent -- are between
18 and 29, double the percentage of young U.S. adults overall. So
says a study by the Gallup Center for Muslim Studies, which also
indicates that U.S. Muslims reflect the successes and challenges of
American life. Although 30 percent of Muslim Americans work in
professional occupations, 27 percent said there were times in the
previous year when they lacked enough money to buy the food they needed.
The 137-page report, "Muslim Americans: A National Portrait,"
reveals similarities and differences between Muslims and other Americans
from the perspectives of race, age, gender, political viewpoints and
economic standing.
Council on American-Islamic Relations 453 New Jersey Ave,
S.E., Washington, D.C., 20003 Council on American-Islamic Relations
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