Al-Jazeerah: Cross-Cultural Understanding
News, June 2009 |
||||||||||||||||||||
www.aljazeerah.info Archives Mission & Name Conflict Terminology Editorials Gaza Holocaust Gulf War Isdood Islam News News Photos Opinion Editorials US Foreign Policy (Dr. El-Najjar's Articles)
|
Muslim American News Briefs, June 20, 2009
HADITH OF THE DAY: DO NOT OPPRESS ONE ANOTHER - TOP The Prophet Muhammad (peace be upon him) quoted God as saying: "O My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another." Hadith Qudsi 17 ----- CHRISTIAN SOLDIERS -
TOP Ever since former president George W. Bush referred to the war on terror as a “crusade” in the days after the September 11 attacks, many have charged that the United States was conducting a holy war, pitting a Christian America against the Muslim world. That perception grew as prominent military leaders such as Lt. Gen. William Boykin described the wars in evangelical terms, casting the U.S. military as the "army of God." Although President Obama addressed the Muslim world this month in an attempt to undo the Bush administration's legacy of militant Christian rhetoric that often antagonized Muslim countries, several recent stories have framed the issue as a wider problem of an evangelical military culture that sees spreading Christianity as part of its mission… Ibrahim Hooper, communications director for the Council on American-Islamic Relations, says it's "counterproductive to the interests of our military to have officers or servicepeople proselytizing. It should be addressed at the highest levels of the military." Hooper says that while he can't say whether events such as these constitute a systematic problem in the military, "we've certainly seen enough incidents for it to be a concern." (More) ----- CAIR-MI: JUDGE: CHRISTIAN
GROUP CAN'T WALK WITH LITERATURE AT ARAB FESTIVAL IN MICHIGAN -
TOP […] An official of the Council of American-Islamic Relations said Arabic Christian Perspective was asking for special treatment. "They should abide by the rules and purchase a booth like the other religious groups," said Dawud Walid, executive director of the group's Michigan chapter. "Christians can talk about Christianity and Muslims can promote Islam. This is the right we have as Americans." (More) SEE ALSO: I thought I recognized the name Arab Christian Perspectives when I read this Orange County Register story about how the group recently filed a lawsuit in federal court seeking access to proselytize outside an Arab festival in Dearborn, Michigan. In 2004, I did a story about Christians who tried to convince Muslims outside the Islamic Society of Orange County in Garden Grove to leave their faith and join Christ. Among the groups? The Arabic Christian Education Center in Anaheim, which hosted seminars under Arabic Christian Perspectives preaching the evils of Islam. (More) ----- It's not easy having to choose between religion and education. Some would even say it's not fair. But for those people whose religious holidays aren't recognized by the public school system, that's the choice they have to make. Yesterday, the City Council's Education Committee advocated to eliminate that dilemma -- at least for Muslim families. The committee passed a resolution that would call upon the city Department of Education to incorporate two major Muslim holidays into the school calendar. The committee has also been pushing for the introduction of a state law that would require schools to close on those two days. The 10-1 vote, with Councilman Oliver Koppell (D-Bronx) voting no, came with concerns from some council members that giving children two more days off would negatively impact their education. Some said they were voting in favor with the hope that the school calendar would be extended so students wouldn't lose out on classroom time. (More) ----- Omar Jamal, Executive Director of the Somali Justice Advocacy Center,
is the go-to guy for media coverage of Somalis in Minnesota. But does he
really speak for Minnesota’s Somali community? SEE ALSO: NY: SUSPECTS’ FAMILIES SAY FBI SET TRAP
FOR ACCUSED - TOP Desperate for money and wooed by a man offering cash and favors, the men accused of trying to blow up two temples and other terrorist activities had little choice but to go along with the plot, the family of three of the four men said last night at a forum sponsored by supporters… Last night, David Williams' mother and aunt, Cromitie's fiancee and Onta Williams' girlfriend appeared at the headquarters of WESPAC Foundation, a social justice organization, to talk about how their lives have been affected. Family members and friends of the accused men have labeled the case entrapment in the wake of their arrests on May 20 in the Bronx by FBI agents and New York City police. The four were described as reluctant participants in the plot who had no interest in bombing temples or harming people but because they were desperate for money went along with a man who was relentless in his recruitment of them, family members said. The man had been coming to the Newburgh mosque - where two of the accused occasionally attended Friday prayers - offering $25,000 to worshippers to join in some undertaking and talking about jihad, Salahuddin Mustafa Muhammad, head imam at the mosque has said. The man turned out to to have been an FBI informant. (More) ----- HEAD SCARFS IN ESSEX COUNTY: BEND
THE UNIFORM POLICY FOR MUSLIMS - TOP A federal court has been asked to decide whether Essex County discriminated against Yvette Beshier, a Muslim corrections officer, when it fired her for refusing to remove her head scarf. The U.S. Justice Department filed a lawsuit last week accusing the county Department of Corrections of wrongfully dismissing Beshier. She had been suspended and later given the sack for wearing a khimar, a Muslim head covering, on the job. Corrections officials said it violated the department's uniform policy. Title VII of the Civil Rights Act of 1964 prohibits discrimination on the job on the basis of race, color, sex, religion or national origin. It also requires that employers make "reasonable accommodation" for religious practices. But when Beshier asked officials to make an exception to the uniform policy to allow her to follow her religious beliefs, they refused. (More) ----- TERRE HAUTE, Ind., June 18 /PRNewswire-USNewswire/ -- The American Civil Liberties Union and the ACLU of Indiana today filed a legal complaint challenging the unprecedented and secret creation of housing units inside federal prisons in which prisoners are condemned to live in stark isolation from the outside world. Called Communication Management Units (CMUs) and designed to house prisoners viewed by the government as terrorists, they were established in violation of federal laws requiring public scrutiny and today are disproportionately inhabited by Muslim prisoners - many of whom have never been convicted of terrorism-related crimes. The complaint, which names as defendants U.S. Attorney General Eric H. Holder and two senior Bureau of Prisons officials, was filed in U.S. District Court for the Southern District of Indiana on behalf of Sabri Benkahla, an American citizen confined in the CMU at the Federal Correctional Institution in Terre Haute, Indiana despite being found not guilty by a federal judge in 2004 of providing support to the Taliban. "The government created CMUs without any opportunity for public comment or oversight in an effort to skirt obligations of accountability and transparency," said David Shapiro, a staff attorney with the ACLU National Prison Project. "And after inventing these units behind closed doors, prison officials arbitrarily assigned prisoners to them without providing prisoners any real ability to challenge their placement there." (More) ----- ISRAELI TROOPS HUMILIATE
PALESTINIANS - AND PUT IT ON YOUTUBE - TOP Forty-three seconds: that's the duration of a video clip uploaded to YouTube less than a year ago under the category of "Comedy." For the "hero" of the clip, an unidentified young Arab, they were probably eternally long seconds and far from amusing. He was forced to slap himself and sing to the jubilant shouts of the photographer and his buddies - all of them members of Israel's Border Police. This clip, which has been viewed more than 2,800 times, shows the unknown Palestinian standing in a desert setting while a disembodied voice orders him in Hebrew to hit himself: "Yallah, start, do it hard!" The viewers hear the chuckles of the other policemen and a clear voice telling the Arab: "Say 'Ana behibak Mishmar Hagvul' ["I love the Border Police? in a mix of Arabic and Hebrew]. Say it!" They see him obey in a subdued voice and with a frightened look, even as he goes on slapping himself. They hear the "director" laughing and the faceless voice shouting: "Again! Ana behibak Mishmar Hagvul." After a little more than 30 seconds, the voice says, "Say 'Wahad hummus wahad ful'" - and the Arab man obeys and then is told to complete the rhyme: "Ana behibak Mishmar Hagvul." After 40 seconds, the abusers appear to have had enough and the voice impatiently orders the victim: "Yallah, rukh, rukh, rukh" ("go"). The camera turns and for a fraction of a second a Border Police Jeep is visible. A few dozen viewers sent comments. "Hahahaha, it was great the way he excruciated himself." Another added: "That's how it should be!!!!! Stinking Arab." And a third pointed out, "He should have been shot!! Sons of bitches." A few viewers took pity on the victim, though with reservations. One person remarked, "Mercy on the guy, even if he's an Arab. What's it in aid of? He didn?'t do anything." (More) SEE ALSO: THE LANGUAGE THAT ABSOLVES
ISRAEL - TOP On Sunday night, Israeli Prime Minister Benjamin Netanyahu delivered a speech that -- by categorically ruling out the creation of a sovereign Palestinian state -- ought to have been seen as a mortal blow to the quest for a two-state solution to the Israeli-Palestinian conflict. On Monday morning, however, newspaper headlines across the United States announced that Netanyahu had endorsed the creation of a Palestinian state, and the White House welcomed the speech as "an important step forward." Reality can be so easily stood on its head when it comes to Israel because the misreading of Israeli declarations is a long-established practice among commentators and journalists in the United States. In fact, a special vocabulary has been developed for the Israeli-Palestinian conflict in the United States. It filters and structures the way in which developing stories are misread here, making it difficult for readers to fully grasp the nature of those stories -- and maybe even for journalists to think critically about what they write. The ultimate effect of this special vocabulary is to make it possible for Americans to accept and even endorse in Israel what they would reject out of hand in any other country. Let me give a classic example. In the U.S., discussion of Palestinian politicians and political movements often relies on a spectrum running from "extreme" to "moderate." The latter sounds appealing; the former clearly applies to those who must be -- must they not? -- beyond the pale. But hardly anyone relying on such terms pauses to ask what they mean. According to whose standard are these manifestly subjective labels assigned? Meanwhile, Israeli politicians are labeled according to an altogether different standard: They are "doves" or "hawks." Unlike the terms reserved for Palestinians, there's nothing inherently negative about either of those avian terms. So why is no Palestinian leader referred to here as a "hawk"? Why are Israeli politicians rarely labeled "extremists"? Or, for that matter, "militants"? There are countless other examples of these linguistic double standards. American media outlets routinely use the deracinating and deliberately obfuscating term "Israeli Arabs" to refer to the Palestinian citizens of Israel, despite the fact that they call themselves -- and are -- Palestinian. Similarly, Israeli housing units built in the occupied territories in contravention of international law are always called "settlements" or even "neighborhoods" rather than what they are: "colonies." That word may be harsh on the ears, but it's far more accurate ("a body of people who settle in a new locality, forming a community subject to or connected with their parent state"). These subtle distinctions make a huge difference. Unconsciously absorbed, such terms frame the way people and events are viewed. When it comes to Israel, we seem to reach for a dictionary that applies to no one else, to give a pass to actions or statements that would be condemned in any other quarter. (More) [Saree Makdisi is a professor of English and comparative literature at UCLA. He is the author of, among other books, "Palestine Inside Out: An Everyday Occupation."] CAIR Seeks Clarification on Hijab in Michigan Courts (WASHINGTON, D.C., 6/17/09) - A prominent national Muslim civil rights and advocacy organization today called for clarification of a new administrative rule adopted by Michigan’s Supreme Court that, if broadly interpreted, might allow judges to demand that witnesses remove religious head coverings during testimony in their courtrooms. SEE: State Court: Judges Can Dictate Witnesses' Attire The Washington-based Council on American-Islamic Relations (CAIR) said that forced removal of religiously-mandated attire such as an Islamic headscarf, or hijab, would violate the constitutional right to religious freedom and would contradict President Obama’s recent statement in support of the right to wear hijab. In his address to the Muslim world earlier this month in Cairo, President Obama stated: “[F]reedom in America is indivisible from the freedom to practice one's religion…That is why the US government has gone to court to protect the right of women and girls to wear the hijab, and to punish those who would deny it.” “Michigan residents of all faiths need clarification as to whether they will be forced to remove their religious attire in order to appear in a state court,” said Dawud Walid, executive director of CAIR’s Michigan chapter. He said the newly-adopted rule, if interpreted broadly, could also be used against Jews, Sikhs, Christians, and members of other faiths who wear religious head coverings. The new rule, which was adopted in response to a case involving a Muslim woman, states: “The court shall exercise reasonable control over the appearance of parties and witnesses so as to (1) ensure that the demeanor of such persons may be observed and assessed by the fact-finder, and (2) to ensure the accurate identification of such persons.” Two Michigan Supreme Court judges opposed the new rule, saying there should be an exception for religious attire. SEE: Civil Rights Commission Opposes Proposed Court Rule on Courtroom Attire Walid added that CAIR has consistently defended the right of Muslim women to wear headscarves in the workplace, in schools, in courtrooms, and as customers in public venues such as banks. CAIR chapters in Oklahoma and Minnesota recently helped block proposed legislation that would have prohibited wearing hijab in driver’s license photographs. SEE:
Okla. Muslim Takes Driver’s License Photo with Hijab CAIR, America's largest Muslim civil liberties and advocacy organization, has 35 offices and chapters nationwide and in Canada. Its mission is to enhance the understanding of Islam, encourage dialogue, protect civil liberties, empower American Muslims, and build coalitions that promote justice and mutual understanding. CONTACT: CAIR-MI Executive Director Dawud Walid, Tel: 248-842-1418, E-Mail: dwalid@cair.com; CAIR National Communications Director Ibrahim Hooper, 202-488-8787, 202-744-7726, E-Mail: ihooper@cair.com; CAIR Communications Coordinator Amina Rubin, 202-488-8787, 202-341-4171, E-Mail: arubin@cair.com; CAIR National Legislative Director Corey Saylor, 202-384-8857, E-Mail: csaylor@cair.com Fair Use Notice This site contains copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in our efforts to advance understanding of environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc. We believe this constitutes a 'fair use' of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml. If you wish to use copyrighted material from this site for purposes of your own that go beyond 'fair use', you must obtain permission from the copyright owner.
|
|
Opinions expressed in various sections are the sole responsibility of their authors and they may not represent ccun.org. editor@ccun.org |