Opinion Editorials
News
News Photos
|
|
In the Name of God, the Compassionate,
the Merciful
* Hadith: The Gates of Heaven Are Opened for
Ramadan
* MD Muslim Activist's Cars Targeted by
Vandals
* Islam Op-Ed: 9/11 Evokes Painful Memories for
U.S. Muslim
* CAIR: U.S. Muslim Group Blasts Bin Laden Video
(UPI)
- CAIR-NY:
Muslims Mourn 9/11 Victims
- CAIR-AZ
Rep Reflects on Life After 9/11 (AZ Rep)
- CAIR:
Muslim American Reflects on Sept. 11 (NPR)
- CAIR-CA
Rep Reflects on Effects of 9/11 (OC Register)
- Since
9/11, Muslims See More Inclusive Workplaces
* NY Mosque Calls Cops on Plot Against Mayor
(Daily News)
* CAIR-OH: Arab Americans Feel at Home
Even After 9/11
* CAIR-CA: Mosques Invite You to Celebrate
Ramadan
- CAIR-WA:
Muslim Holiday Lasts All Month (Daily Herald)
- OH:
High Holy Days for Jews, Muslims (Plain Dealer)
* CAIR-OH Participates in 'Empty Bowls' Hunger
Project
* CAIR Slams ADL for 'Smear Tactics' (InFocus)
* CAIR: Amr Khaled, Islam's Up-to-Date
Televangelist (Wash Post)
* CAIR: Education Key in Understanding
Muslims
* Obama Pulls Campaign Ad on of 'Israel Lobby'
(NY Sun)
-----
HADITH OF THE DAY: THE GATES OF HEAVEN ARE OPENED FOR
RAMADAN - TOP
The Prophet Muhammad (peace be upon him) said: "When the month of
Ramadan begins, the gates of the heaven are opened and the gates of Hell are
closed. . ."
Sahih Al-Bukhari, Volume 3, Hadith 123
-----
MD MUSLIM ACTIVIST'S CARS TARGETED BY VANDALS - TOP
Family that suffered past bias attacks has six tires punctured
(WASHINGTON, D.C., 9/11/07) - The Council on American-Islamic Relations (CAIR)
reported today that vandals targeted two vehicles of a Muslim activist in
Maryland whose family has suffered bias attacks over a number of years.
Samira Hussein of Gaithersburg, Md., reported to CAIR that six tires on two
family vehicles were punctured sometime early this morning. Gaithersburg
police told Hussein, a Palestinian-American, that the damage was inflicted
with a double-edged knife.
Hussein's family has been targeted by hate a number of times in recent
years. In 1998, an 18-year-old man was arrested and charged with a hate
crime for vandalizing two cars owned by the family. Other incidents included
family vehicles being marked with graffiti such as Nazi swastikas, "go
home" and "pig."
"Given the past history of bias attacks on this family, we call on
local and national law enforcement authorities to investigate this
disturbing incident as a possible hate crime," said CAIR National
Communications Director Ibrahim Hooper.
CAIR, America's largest Islamic civil liberties group, has 33 offices and
chapters nationwide and in Canada. Its mission is to enhance the
understanding of Islam, encourage dialogue, protect civil liberties, empower
American Muslims, and build coalitions that promote justice and mutual
understanding.
CONTACT: CAIR National Communications Director Ibrahim Hooper, 202-488-8787
or 202-744-7726, E-Mail: ihooper@cair.com;
CAIR Communications Coordinator Rabiah Ahmed, 202-488-8787 or 202-439-1441,
E-Mail: rahmed@cair.com; CAIR
Communications Coordinator Amina Rubin, 202-488-8787, E-Mail: arubin@cair.com
-----
ISLAM-OPED: 9/11 EVOKES PAINFUL MEMORIES FOR U.S.
MUSLIM - TOP
ISLAM-OPED is a national syndication service of the Council on
American-Islamic Relations (CAIR) designed to offer an American Muslim
perspective on current political, social and religious issues. ISLAM-OPED
commentaries are offered free-of-charge to one media outlet in each market
area. Permission for publication will be granted on a
first-come-first-served basis.
CONTACT: ihooper@cair.com
TEL: Ibrahim Hooper, 202-488-8787, 202-744-7726 (c)
Please consider the following commentary for publication.
---
ISLAM-OPED: 9/11 EVOKES PAINFUL MEMORIES FOR U.S. MUSLIM
By Danette Zaghari-Mask
WORD COUNT: 471
[Danette Zaghari-Mask is executive director of the Orlando chapter of the
Council on American-Islamic Relations (CAIR-Orlando). CAIR is the
nation's largest Muslim civil rights and advocacy group. Contact her at: dmask@cair.com
For a photo, see: http://www.cair.com/Chapters.aspx#Orlando]
On the anniversary of 9/11, the memory of those once full of life evoke
painful thoughts. I cringe at the panic that they must have endured, and
join the mourning of fellow Americans who lost loved ones.
Even if we did not know someone directly effected by the tragedy, we know
where we were when the towers fell or when the Pentagon was hit.
I delivered my first child 13 days after 9/11. In the days leading up to his
birth, I wept.
I wept as a human, as an American and as a Muslim sickened by the reports of
militants who claimed "victory" under the banner of Islam.
I gave birth and then cried as a mother for having endured, only to bring a
new life into such a troubled world.
Since that time, opportunities have arisen to speak to my fellow Americans
about Islam and Muslims. I, like millions of Muslims across the world, stood
in solidarity against terrorism and a firm conviction that Islam, by its
very definition, rejects terrorism.
Islam is an Arabic word that translates as "peace through submission to
God."
Those who perpetrated the 9/11 attacks did not discriminate between people
of different faiths; rather, they discriminated against every person who did
not submit to their twisted ideology.
The perpetrators of 9/11, and those with an agenda to silence the moderate
Muslim majority, want us all to believe that Islam itself is the instigator
of terror. If we can defeat those ideas in our own minds, we can defeat the
mesmerizing effect of those who seek interfaith division and discord.
There are an estimated 1.2 billion Muslims in the world who overwhelmingly
desire peace and look to Islam for inspiration.
I am teaching my son the Quran, the Muslim holy book. He is learning that if
someone kills another it is "as though he has slain all mankind, and he
who saved one life should be regarded as though he has saved the lives of
all mankind" (5:32).
He is learning the sayings of the Prophet Muhammad: "The best jihad is
saying a word of truth in the court of an unjust ruler" and a believer
is one "in whom all of mankind has a sanctuary for its life and
property."
Today, I have more optimism and more reasons to be hopeful than six years
ago.
My son celebrated his birthday early this year with contagious courage and
spirit. His smile is so wide I think sometimes it will touch the creases of
his brown eyes.
He and all of our children are, after all, the possibility beyond the
borderline that creates "us" and "them." The memory of
9/11 motivates me to raise my son to achieve his full potential.
Our children are seeds of peace and, with the right nurturing, future
friends of peace.
-----
CAIR: U.S. MUSLIM GROUP BLASTS BIN LADEN VIDEO - TOP
United Press International, 9/11/07
http://www.upi.com/NewsTrack/Top_News/2007/09/11/us_muslim_group_
blasts_bin_laden_video/6189/
A Washington-based U.S. Muslim advocacy group Tuesday condemned a new video
in which Osama bin Laden praises a Sept. 11, 2001, terrorist.
Posted on Islamic Web sites, the video does not show bin Laden but has a
still photo of the al-Qaida founder and about 14 minutes of bin Laden
purportedly talking about one of the hijackers.
Al-Qaida claimed responsibility for the hijackings and the suicide airliner
attacks on the World Trade Center in New York and the Pentagon near
Washington six years ago.
"The despicable actions of the 9/11 hijackers should be repudiated by
all Muslims, not praised as examples to follow," a statement from the
Council on American-Islamic Relations said. "There can be no moral,
ethical or religious justification for such cowardly attacks on innocent
civilians. CAIR joins with Americans of all faiths in mourning the tragic
events of Sept. 11, 2001, and asks that we all use today's anniversary to
enhance our efforts to repudiate religious extremism and to promote mutual
understanding." (MORE)
SEE ALSO:
CAIR-NY: MUSLIMS MOURN 9/11 VICTIMS - TOP
(NEW YORK, NY, 9/11/2007) -- The New York chapter of the Council on
American-Islamic Relations (CAIR-NY) participated in a moment of silence for
the victims of the 9/11 attacks at Sunday's "Muslim Day Parade" in
that city.
Hundreds marched down Madison Avenue to celebrate their commitment to
interfaith peace and tolerance. CAIR-NY Civil Rights Director Aliya Latif
joined Senator Bill Perkins, Councilmember Robert Jackson and other
community leaders to address parade attendees.
"CAIR-NY mourns with all Americans over the tragedy at Ground
Zero," said CAIR-NY Community Affairs Director Faiza Ali. "We send
our sincere condolences to the families of 9/11 victims. Their loved ones
will not be forgotten."
CAIR, America's largest Muslim civil liberties group, has 33 offices,
chapters and affiliates nationwide and in Canada. Its mission is to enhance
the understanding of Islam, encourage dialogue, protect civil liberties,
empower American Muslims, and build coalitions that promote justice and
mutual understanding.
CONTACT: CAIR-NY Civil Rights Director Aliya Latif, 212-870-2002,
732-429-4268, alatif@cair.com
---
CAIR-AZ: READERS REFLECT ON LIFE 6 YEARS AFTER 9/11 - TOP
Arizona Republic, 9/11/07
http://www.azcentral.com/arizonarepublic/arizonaliving/arti
cles/0911911reflections.html
Initially, Fawzia Tung didn't think the attacks on Sept. 11 really
affected her life. She was wrong. She soon realized it had a big impact on
the way she viewed her religion.
Tung, 50, is a Chinese Muslim living in Phoenix and working for the Council
on American-Islamic Relations. But it was only after the attacks that
Tung unconsciously took her life down a more politically active path.
At the time of the attacks, Tung was a stay-at-home mom to seven children.
She felt very free living in the U.S., able to practice her faith openly.
She had no qualms about wearing her scarf in public because nobody paid any
notice. But things changed the day the four planes crashed.
"Right after it happened, I was terribly conscious I was wearing a
scarf," she said. "I felt like everybody was looking at me."
Her husband urged her to stay home if she could. He would do the grocery
shopping, a monumental offer. For Tung, it was stay home or heed her
husband's advice to go out without her scarf, an option she had never until
that moment considered.
"I know a number of friends who took it (the scarf) off right after
9/11," she said.
Tung was conflicted. She always considered her relationship with Allah a
private one. But her scarf became a symbol in the wake of the attacks.
"It was never a social thing before. All of a sudden it became
something different," Tung said.
A woman at a garage sale told Tung she supported her and held no ill will
toward Muslims.
She decided to stand tall for her religion. Tung went to work at an Islamic
school and later joined the staff at CAIR.
Looking back, Tung believes the social effects of the attacks had a positive
influence on her.
"I didn't do anything particularly Islamic before that," she said.
"I was just living my life."
---
CAIR: A HIJACKED IDENTITY: MUSLIM AMERICAN REFLECTS ON
SEPT. 11 - TOP
National Public Radio, 9/11/07
LISTEN: http://www.npr.org/templates/story/story.php?storyId=14318955
The events of Sept. 11 changed the lives of many Americans, including
American Muslims. Arsalan Iftikhar, a regular contributor, and former
representative to the Council on American Islamic Relations, explains
how the attacks impacted his work as a spokesman for Muslim Americans in the
national media.
---
CAIR-CA REP REFLECTS ON EFFECTS OF 9/11 - TOP
Munira Syeda, Orange County Register, 9/11/07
http://www.ocregister.com/life/style-span-font-1840625-bold-weight
Scurrying about my Berkeley apartment six years ago, I was preparing to
leave for a journalism conference in Lake Tahoe. I turned on the TV, and
noticed morning news programs running footage of the collapsing Twin Towers.
On first impulse, I dismissed the coverage as a faraway international
disaster.
Soon, reality hit me. Grief over loss of 3,000 innocent lives replaced
indifference, and then quickly gave way to fear. I cringed, secretly praying
- God, don't let it be Muslims. Before long, America learned al-Qaida was
behind the attacks.
Over the years, I have spent considerable time educating co-workers, friends
and strangers about the basic tenets of Islam, its principles of respect,
brotherhood, establishment of human rights and peace and justice. However, I
have also observed tremendous backlash against all things Muslim.
From prejudice to discrimination to outright hatred, the American Muslim
community has been targeted frequently by a minority who view American
Muslims as the "other." In fact, a USA Today/Gallup Poll conducted
last year shows strong feelings against Muslims. Nearly 40 percent of the
respondents claimed having at least some prejudice toward Muslims. Another
estimated 40 percent also favored having Muslims bear special identification
to prevent future terror attacks on our soil.
Despite that, there also has been much support and sympathy offered to the
Muslim community after 9/11. Japanese Americans, the Latino and African
American communities, Christian, Jewish and other faith observers have stood
by Muslims during difficult times. They too had personally experienced, or
witnessed discrimination and prejudice promoted against various other
minorities. Native Americans were driven out of their homeland, Blacks were
enslaved and segregated against, and Japanese Americans were interned. As
new immigrants, Jews, Asians, Italians and Catholics weren't treated any
better either.
As I write this column, I ponder the post 9/11 world we live in. I think
about the irrational fear that has gripped us and impacts our judgment. The
continued civil rights violations and the controversial Patriot Act, the
aggressive call for profiling of Muslims and Arabs at airports and other
places, the misadventure in Iraq, and the political turmoil the Bush
Administration is embroiled in are all examples of this fear.
We proudly claim how 9/11 has not changed us or our values. Let us look
around, though. We are now a nation consumed by an alarming level of
polarization. The Democrat and the Republican split, the pro-war/anti-war
camps, and the conservative versus liberal factions are a symptom of the
deeper unrest and anxiety challenging our society.
Nonetheless, I believe in America as a great country for not only Muslims
but people of all backgrounds and colors. Our nation's greatness lies in the
founding principles of pluralism, inclusion and equality for all.
Americans used to converse with each other. We used to dialogue. Now, we
bicker. We compete in who can shout louder. We feel so threatened by the
other side that we quickly attempt to silence it.
We must change our ways. We must make a concerted effort to change our
un-American policies and attitudes. Otherwise, we will have allowed al-Qaida
to redefine America, and not for the better.
[Munira Syeda is Communications Coordinator for Council on
American-Islamic Relations, Greater Los Angeles Area.]
---
6 YEARS AFTER SEPT. 11, MUSLIMS SEE MORE
INCLUSIVE WORKPLACES - TOP
Yoji Cole, Diversity Inc, 9/11/07
http://www.diversityinc.com/public/2444.cfm
After the terrorist attacks on Sept. 11, 2001, many American Muslims
encountered increased hostility in the workplace, both overt and subtle. But
that has changed in the last few years, as more corporations have become
increasingly aware of the need for religious inclusion.
Lina Sayed's parents didn't want their 24-year-old daughter to face ridicule
fresh out of school at New York University (NYU). Their concerns grew
stronger after Sayed decided she would wear a hijab at her new job with
JPMorgan Chase, No. 9 on The 2007 DiversityInc Top 50 Companies for
DiversityŽ list.
Sayed's parents warned her about job discrimination, especially in the wake
of Sept. 11. Seeing that the nation's collective fervor to get
"them" before they get "us" led too many people to turn
on their Muslim neighbors and coworkers, Sayed's parents were worried she
would be isolated or an easy target.
"You can't deny that when you walk into an office [wearing a hijab, the
headscarf worn by Muslim women], that's the first thing people notice,"
says Sayed. But in a way, that's precisely what she wanted.
"A lot of Muslims are sensitive and insecure and a lot of people are
discriminatory," says Sayed, who decided to start wearing a hijab after
graduating from NYU and attending a Muslim conference that took place at the
Manhattan Center in 2005.
"It was a great experience, and after that, I decided to wear it,"
says Sayed. "Wearing it was very natural for me. I've always been
Muslim but I have never looked the part. You have to look the part to deal
with being the part. So for me to go out there wearing the hijab was a great
experience." (MORE)
-----
NY MOSQUE CALLS COPS ON MENTALLY-UNSTABLE MAN'S PLOT
AGAINST MAYOR - TOP
Alison Gendar, Kerry Burke and Michael White, New York Daily News, 9/11/07
http://www.nydailynews.com/news/2007/09/11/2007-09-11_
mentally_unstable_muslim_convert_alleged.html
A mentally unstable Muslim convert tried to recruit help at a Brooklyn
mosque to kill Mayor Bloomberg, prompting the NYPD to beef up security
around the mayor, law enforcement sources said.
American-born Edwin Thomas allegedly spoke of his plot in August at the Al
Farooq mosque in Brooklyn, the source said.
But worshipers promptly alerted the authorities. (MORE)
-----
CAIR-OH: RESIDENTS OF ARAB DESCENT FEEL RIGHT
AT HOME EVEN AFTER TERRORIST ATTACKS - TOP
Stephen Huba, Independent, 9/11/07
http://www.indeonline.com/index.php?ID=19880&r=0&Category=1
Six years after the terrorist attacks on the United States on Sept. 11,
2001, Americans continue to be shaped by that horrific day.
Arab-Americans, especially, have been affected, reporting instances of job
discrimination, interrogation at airports and detention by federal
authorities, according to the Council of American-Islamic Relations (CAIR).
But not all Arab-Americans.
Massillon area residents of Middle Eastern descent say they haven't
experienced blatant anti-Arab discrimination or prejudice, the way some
have, in the years since 9/11.
"I think of 9/11 every day of my life," said Massillon Municipal
Judge Edward Elum, "but I don't think it's impacted Arab-Americans in
Massillon."
Elum, of Lebanese descent, said he hasn't even had to downplay his ethnicity
in the years since 9/11. . .
Julia A. Shearson, executive director of CAIR's Cleveland chapter,
said she's not aware of any anti-Arab discrimination cases coming out of
Stark County in the last six years.
But nationwide, according the CAIR, the number of reported cases has
increased each year since 9/11. There was a significant spike in 2003 with
the onset of the Iraq war, Shearson said.
Most of the cases reported in Ohio have to do with excessively long
detentions of Arab-Americans coming back to the United States from Canada,
she said.
There also have been reported cases of Muslim Arabs being denied jobs or
being unable to pray at work, she said.
The issue of what CAIR calls government overreaching since 9/11 is not
unique to Arab-Americans, Shearson said. "The issue is what is
happening to all Americans, and the civil liberties and privacy rights of
all Americans," she said. (MORE)
-----
BAY AREA MOSQUES INVITE YOU TO CELEBRATE
RAMADAN, A MONTH OF ENLIGHTENMENT - TOP
(SANTA CLARA, CA, 9/11/07) - On the weekend of September 29-30, the Council
on American-Islamic Relations of the San Francisco Bay Area (CAIR-SFBA) and
nine bay area mosques will open their doors to host a dinner to celebrate
Ramadan with neighbors and friends.
This outreach effort is designed to enhance understanding of Islam and to
help Americans of all faiths meet their Muslim neighbors by participating in
a complimentary Ramadan "iftar" or fast-breaking dinner. More than
1000 guests from all over the Bay Area have been invited, including local
and state political representatives, interfaith leaders, professors,
activists and law enforcement officials.
"We value the friendship and support of our fellow Americans.
Considering that Islam and Muslims are often subject to misconceptions, it
is our pleasure to bring people together in this educational initiative,
especially in the spirit of Ramadan," said Amina Ansari, CAIR-SFBA
Program Manager.
Ramadan, the ninth month of the Islamic calendar, is a special time for
Muslims during which they abstain from food, drink, and other worldly
pleasures from dawn to sunset daily. Fasting is one of the five pillars of
Islam, which serves as a spiritual and physical cleansing of the mind and
body respectively.
WHAT: "Mosques Open Doors" Ramadan Open House
WHEN: Saturday, September 29 and Sunday, September 30.
WHERE: To RSVP by September 24 and for participating mosques, please visit
Ramadan Iftar
CAIR, America's largest Muslim civil liberties group, has 33 offices and
chapters nationwide and in Canada. Its mission is to enhance understanding
of Islam, encourage dialogue, protect civil liberties, empower American
Muslims, and build coalitions that promote justice and mutual understanding.
MEDIA CONTACT: Asma Nemati, CAIR-SFBA Media Relations Coordinator,
408-986-9874, anemati@cair.com
SEE ALSO:
CAIR-SEATTLE: MUSLIM HOLIDAY LASTS ALL MONTH - TOP
Ramadan puts focus on fasting, charity, prayer
Krista J. Kapralos, Daily Herald, 9/11/07
http://heraldnet.com/article/20070911/NEWS01/109110028
Every year, just before the ninth lunar month begins, Muslims wait until
dusk, then look up.
If they see a hint of the new moon, they know the time has come for praying,
for giving, for fasting.
The monthlong holiday of Ramadan begins with charity and ends with feasting.
It is an annual reminder that earthly deeds bring heavenly rewards - or
eternal suffering.
This year, the holiday may begin today. It could also begin Wednesday, or
even Thursday, depending on who sees the moon, and when.
"Some believe in a universal sighting," said Zafar Khan, a Boeing
engineer who worships at Masjid Umar al Farooq mosque in Mountlake Terrace.
"If it is sighted anywhere in the world, Ramadan begins. Others say
it's not credible unless it's sighted in the U.S., or in your own
region."
For Muslims who believe in a universal sighting, their holiest of months
could coincide with the sixth anniversary of the Sept. 11, 2001, terrorist
attacks.
That won't change the way they worship, local Muslims said.
"I believe every Muslim believes 9/11 has nothing to do with
religion," said Jeff Siddiqui of American Muslims of the Puget Sound.
"We don't consider it a linkage with faith. We consider faith to be a
sacred thing, and evil to be just that: evil."
On Sunday, Muslims marched in New York City for the annual American Muslim
Day Parade. They spoke out against the attacks of six years ago and against
subsequent terror strikes.
For many Snohomish County Muslims, the season of Ramadan is entirely
separate from anything having to do with terrorism and world politics. . .
Ramadan, the monthlong Muslim holiday, occurs in the ninth month on the
lunar calendar. It begins at sundown, at the first sighting of the new moon.
Muslims believe the Koran, the Islamic holy book, was revealed to the
prophet Mohammed during the month of Ramadan. Today, the month is marked
with fasting, praying and giving to charity.
During Ramadan, mosques and other Islamic centers often plan meals to break
the fast.
At Msjid Umar al Farooq mosque at 5507 238th St. SW in Mountlake Terrace,
meals will be held after sunset on Sept. 22, Sept. 29 and Oct. 6.
For more information on meals and other Ramadan events held around the Puget
Sound region, contact Arsalan Bukhari, president of the Washington State
chapter of the Council on American-Islamic Relations, at 206-931-3655.
---
OH: HIGH HOLY DAYS FOR JEWS, MUSLIMS - TOP
Cleveland Plain Dealer, 9/11/07
http://www.cleveland.com/living/plaindealer/index.ssf?/base/living
-0/1189499588154300.xml&coll=2
In an unusual convergence of liturgical calendars, Jews and Muslims will
enter their holiest periods of the year within a day of each other. Rosh
Hashana, the Jewish New Year that begins a 10-day period of High Holy Days
culminating with Yom Kippur, begins at sundown Wednesday. The Islamic holy
month of Ramadan begins Thursday.
The two holy periods are rarely so close, because the beginning of Ramadan
rotates throughout the year in accordance with the lunar calendar of Islam.
Jews follow a modified lunar calendar that adds periodic leap months so
festivals fall within several weeks of each other in specific seasons.
If the calendars often separate their observances, there are similarities in
practices. Followers of both faiths will engage in periods of fasting,
repentance and self-reflection. And these days are an opportunity for both
Jewish and Muslim families to grow closer together in faith.
-----
CAIR-OH PARTICIPATES IN 'EMPTY BOWLS' HUNGER
PROJECT - TOP
(COLUMBUS, OH - 9/11/07) - The Columbus chapter of the Council on
American-Islamic Relations' Ohio office (CAIR-Ohio) recently partnered with
members of St. James Episcopal Church in a community service event called
the Empty Bowls Project.
At the event, members of St. James and CAIR-Ohio glazed more than hand-made
ceramic bowls. On October 27, the bowls will be used to serve a simple meal
of soup and bread. Guests will choose a bowl to use that day and to keep as
a reminder that there are always Empty Bowls in the world.
In exchange for a meal and the bowl, the guest gives a suggested minimum
donation of $10. The proceeds will then be donated to the Mid-Ohio Food
Bank, which can turn every dollar raised into approximately $9 worth of food
to feed the hungry. For more information on the national Empty Bowls
project, visit the Imagine/RENDER website at: http://www.emptybowls.net/ImagineRender.htm
The event was part of CAIR's "Muslims
Care" campaign, through which Muslims are encouraged to get
involved in community service. In addition to projects like Empty Bowls,
CAIR-Ohio volunteers regularly participate in community service by preparing
and serving food at the YWCA Family Shelter on the second Friday of every
month.
CAIR, America's largest Muslim civil liberties group, has 33 offices,
chapters and affiliates nationwide and in Canada. Its mission is to enhance
the understanding of Islam, encourage dialogue, protect civil liberties,
empower American Muslims, and build coalitions that promote justice and
mutual understanding.
CONTACT: CAIR-Ohio Legal Director Jennifer Nimer, 614-451-3232
-----
CAIR SLAMS ADL FOR 'SMEAR TACTICS' - TOP
InFocus, 9/11/07
http://www.infocusnews.net/content/view/16398/135/
In an open letter addressed to the Anti-Defamation League (ADL), a leading
Jewish advocacy group, the Council on American-Islamic Relations (CAIR),
a national Islamic civil rights and advocacy group accused the ADL of
contributing to growing Islamophobia in American society by using
"smears and exclusionary tactics" in its latest attack on the due
process of a group of American Muslims.
According to CAIR, those smears appeared in a recent ADL news release
targeting members of a coalition defending the legal rights of officials of
the Holy Land Foundation (HLF) Muslim charity currently on trial in Texas.
CAIR alleged the ADL falsely claimed in its release that members of the
coalition have been "tainted by their own murky associations with
radical organizations and individuals."
CAIR officials denounced the accusations.
"It is regrettable that the Anti-Defamation League, which claims to
defend American civil liberties, would seek to exploit the growing level of
Islamophobia in our society by using the same smears and exclusionary
tactics that have in the past been used by anti-Semites to target the Jewish
Community," Ibrahim Hooper, communications director of CAIR National,
told InFocus.
In its Aug. 21, 2007, press release, ADL stated, "If CAIR truly
repudiates acts of terror and murder, we would welcome a simple declaratory
statement that no cause, no matter how just it may be, justifies the use of
suicide killers, rockets or other means to target civilians."
Hooper accused the ADL of attempting to muzzle the First Amendment rights of
American Muslims by smearing and demonizing them.
In its Aug. 29, 2007, open letter responding to the ADL's release, CAIR's
National Chairman Parvez Ahmed and National Executive Director Nihad Awad
wrote:
"A little research would have revealed a CAIR-coordinated 2005 fatwa,
or Islamic juristic opinion, that states in part: 'All acts of terrorism
targeting civilians are haram (forbidden) in Islam. It is haram [forbidden]
for a Muslim to cooperate with any individual or group that is involved in
any act of terrorism or violence. It is the civic and religious duty of
Muslims to cooperate with law enforcement authorities to protect the lives
of all civilians.'
"Also, our 2004 'Not in the Name of Islam' online petition states: 'No
injustice done to Muslims can ever justify the massacre of innocent people,
and no act of terror will ever serve the cause of Islam.'"
Hooper also accused the ADL of being "shamefully hypocritical" on
the issue of terrorism. (MORE)
-----
CAIR: ISLAM'S UP-TO-DATE TELEVANGELIST - TOP
Amr Khaled has bridged the religious and secular with his feel-good message
Robin Wright, Washington Post, 9/11/07
http://www.washingtonpost.com/wp-dyn/content/article/2007
/09/10/AR2007091002312.html
The rhythmic clapping began the minute Amr Khaled stepped through the door
of the packed Crystal City ballroom. Surrounded by security guards, the
Egyptian preacher had to weave his way through the crowd -- men both
cleanshaven and bearded, women both fashionably coifed and dressed in
conservative Islamic dress -- that had come from up and down the East Coast
to hear him. Two massive screens projected his image to those in the back.
"My goal is that you leave happy," Khaled began softly, once he
finally got to the lectern. "My goal is to fulfill the hadith of the
prophet Muhammad, peace be upon him, that says, 'Whoever puts joy in the
hearts of the believers, his reward is not less than Paradise.'" The
crowd ate it up. For the next 90 minutes, they laughed at his witticisms,
smiled at his stories, nodded at his exhortations and clapped again --
spontaneously and often. But most of all, they listened intently.
The rock-star preacher in the designer suit, often called "the anti-bin
Laden," had arrived in America with his new brand of upbeat, feel-good
Islam.
For American Muslims beset by the tensions of the post-9/11 world, Khaled
came to address a deep crisis of confidence. He tried to bridge the gap
between conflicting allegiances, notably their U.S. citizenship and their
fury at U.S. policy in Iraq and other Muslim countries.
"I feel what 9/11 has done to you. You are all crying aloud: 'This is
not Islam. We reject this,'" he said at the appearance sponsored by the
Council on American-Islamic Relations and the Islamic Society of
North America. "At the same time, we don't agree with what is happening
in Iraq. We feel confusion, pain. . . .
"You came to this country to provide for your families. Do we isolate
ourselves from society? Or do we completely assimilate and forget our faith
and our background? Do we hate the society we live in?" he asked.
"No! The prophet Muhammad taught us kindness, justice, mercy,
coexistence with others, that God created us different so that we can get to
know one another."
In sermons, speeches and appearances throughout his first trip to the United
States, in May -- he said he hopes to return often -- Khaled spoke
consistently of compromise and coexistence. "My message is: Please be
rightful representatives for your religion," he said in an interview.
"Please show people here your good manners, your attitude of hard work,
how you can succeed in this society, what you can add, your positive
integration while maintaining pride in Islam -- so people know how really
great this religion is." (MORE)
-----
CAIR: EDUCATION KEY IN UNDERSTANDING MUSLIMS - TOP
Judy Harrison, Bangor Daily News, 9/11/07
http://bangordailynews.com/news/t/news.aspx?articleid=154120&zoneid=500
Omar Conteh was a 15-year-old student at Bangor High School six years ago.
Now a student at University College in Bangor studying mental health and
human services, he said Monday that his relationships in the community
haven't changed since Sept. 11, 2001.
Conteh, who has lived in Bangor for a decade and played soccer in high
school, also said that Muslims who come to Maine from overseas to attend the
college feel much more apprehensive than people who have roots in the
community as he does.
"Some have concerns about safety in the back of their minds,"
Conteh said, "so they try to stay out of any situation that might be
sticky."
Conteh knows most members of the small Muslim community in Greater Bangor
through the Islamic Center of Maine in Orono. Fifty to 70 people, many of
them students attending the University of Maine, worship at Friday prayer
services, he said.
The mosque opened in January 2002 at the corner of Park and Washburn streets
in Orono. Although Muslim communities in southern Maine are larger than the
northern Maine group, the Orono community was the first in the state to own
its own land and building.
Members of the Orono mosque, along with the Muslim Student Association at
the university, have offered educational sessions on campus and at area
churches over the past six years. Conteh said programs would be offered at
UMaine and in the community again this year but dates have not been set.
Although on-campus groups in Orono, at the University of Southern Maine in
Portland and on other campuses around the state have worked hard to educate
their peers and the public about Islam, perceptions and stereotypes have
been difficult to change off campus.
At least a dozen hate crimes have been reported to the Maine Attorney
General's Office since fall 2001.
"We rarely had any cases before September 11," Thomas Harnett,
assistant attorney general for civil rights education and enforcement, said
Monday. "The number of incidents rose in the aftermath."
While any incident is troubling, Harnett said, his office has had
approximately 12 reports of anti-Muslim incidents in the past six years. His
office pursued six of those in court.
In working with students on Civil Rights Teams at schools throughout the
state, Harnett said he and his staff make a point of talking about language
Muslims and people with roots in the Middle East might find hurtful.
He said that is a step toward preventing future hate crimes like the one
that drew national attention to Maine last year when on July 3, 2006, a
Lewiston man rolled a frozen pig's head into a Lewiston mosque while 40 men
were bowed in prayer.
Muslims are prohibited from eating pork, and the act was viewed by many as
an insult upon the religion.
"My understanding is that the general feeling in the Muslim community
is that most Americans feel [that Muslims] are connected to people who want
to hurt us," Harnett said Monday.
A survey conducted in 2004 and 2005 by the Council on American-Islamic
Relations bore that out. The Washington, D.C.-based organization founded
in 1994 found that nearly one in five Americans had a strong anti-Muslim
attitude. While 27 percent were found to be tolerant of Muslims, only 6
percent had a positive first impression of Muslims, according to the study
results posted on CAIR's Web site. (MORE)
-----
OBAMA PULLS CAMPAIGN AD ON AMAZON.COM PAGE OF 'ISRAEL
LOBBY' - TOP
Russell Berman, New York Sun, 9/11/07
http://www.nysun.com/article/62389
Wary of alienating Jewish voters, the campaign of Senator Obama has moved
swiftly to remove an ad for its Web site that appeared on the Amazon.com
page of a book critical of the Israel lobby.
A small ad for barackobama.com was one of a group of advertisements that
rotated as "sponsored links" on the page for "The Israel
Lobby and U.S. Foreign Policy," a book by John Mearsheimer and Stephen
Walt that has drawn rebuke from supporters of the Jewish state. The Illinois
senator's campaign said it had bought ads on Amazon.com to appear with the
keyword category of "politics" through a subsidiary of the popular
Internet shopping site.
The placement on the "Israel Lobby" page was unintentional, a
campaign spokeswoman said, and the ad was gone hours after a New York Sun
reporter notified the campaign of its location. "The ad has been
removed from the site because the views of the book do not reflect the views
of Senator Obama on the U.S.- Israel relationship," the spokeswoman,
Jennifer Psaki, said.
In the book, Mr. Mearsheimer, a professor at the University of Chicago, and
Mr. Walt, a professor at Harvard University's John F. Kennedy School of
Government, argue that a powerful "Israel lobby," which they say
includes politicians, journalists, scholars, and students, has steered the
government into supporting Israel in ways that run counter to American
national interests.
Ms. Psaki said that although Mr. Obama had not read the book, he was
familiar with its arguments and disagreed with them. " Senator Obama
has stated that his support for a strong U.S.- Israel relationship, which
includes both a commitment to Israel's security and to helping Israel
achieve peace with its neighbors, comes from his belief that it's the right
policy for the United States," she said. "The idea that supporters
of Israel have somehow distorted U.S. foreign policy, or that they are
responsible for the debacle in Iraq, is just wrong."
Like many of his Democratic rivals, Mr. Obama has courted Jewish voters, and
he has won praise from pro- Israel groups. In April, he told the National
Jewish Democratic Council that his commitment to Israel was
"unwavering." The Amazon incident is the second time in a month
that the Obama campaign has publicly acknowledged removing an inadvertently
placed Internet ad, and it underscores the uncharted territory that
campaigns are navigating as they look to lure potential voters to their
expansive Web sites. In August, the Obama campaign removed an ad purchased
through Google that appeared on a site dedicated to derailing his top rival,
Senator Clinton, according to a report in the New York Observer's Politicker
Web log. (MORE)
-----
CAIR
Council on American-Islamic Relations
453 New Jersey Avenue, S.E.
Washington, D.C. 20003
Tel: 202-488-8787, 202-744-7726
Fax: 202-488-0833
E-mail: info@cair.com
URL: http://www.cair.com
Fair Use
Notice
This site contains copyrighted material the
use of which has not always been specifically authorized by the copyright
owner. We are making such material available in our efforts to advance
understanding of environmental, political, human rights, economic,
democracy, scientific, and social justice issues, etc. We believe this
constitutes a 'fair use' of any such copyrighted material as provided for
in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C.
Section 107, the material on this site is
distributed without profit to those
who have expressed a prior interest in receiving the included information
for research and educational purposes. For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml.
If you wish to use copyrighted material from this site for purposes of
your own that go beyond 'fair use', you must obtain permission from the
copyright owner.
|
|
|