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In the Name of God, the Compassionate,
the Merciful
* Hadith: Moderation
in All Things
* An Open Letter from CAIR to the ADL
* CAIR-Chicago: Is Faith Fair Fodder for
Cartoons? (Chicago Trib)
* CAIR-FL: Public
Responsibility the Real Issue (Orlando Sent)
* CAIR: Hats, Turbans Part of New
Airport Screening (Newsday)
* CAIR-NJ: Muslim Youth Urged to Volunteer at Soup
Kitchen
- CAIR-PA
Ten-Part Course on Islam Begins Sept. 9
* NY: Critics Ignored Record of a
Muslim Principal (NY Times)
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HADITH OF THE DAY: MODERATION IN ALL THINGS - TOP
The Prophet Muhammad (peace be upon him) once asked a companion: "(Is
it true) that you fast all day and stand in prayer all night?" The
companion replied that the report was indeed true. The Prophet then said:
"Do not do that! Observe the fast sometimes and also leave (it) at
other times. Stand up for prayer at night and also sleep at night. Your body
has a right over you, your eyes have a right over you and your wife has a
right over you."
Sahih Al-Bukhari, Volume 7, Hadith 127
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AN OPEN LETTER FROM CAIR TO THE ADL - TOP
Mr. Glen S. Lewy, National Chair
Mr. Abraham H. Foxman, National Director
Anti-Defamation League
605 Third Avenue
New York, NY 10158-3560
Dear Mr. Lewy and Mr. Foxman:
On August 14 and 21, the Anti-Defamation League (ADL) issued press releases
that repeat its past defamatory assertions about the Council on
American-Islamic Relations (CAIR), smearing the good name of an organization
with a proud history of standing for justice and mutual understanding.
It is unfortunate that the ADL would employ rhetorical tactics that are used
routinely by anti-Semites. These tactics raise questions about the sincerity
of the ADL's stated mission to "secure justice and fair treatment to
all citizens alike."
How can the ADL ensure fair treatment of fellow Americans if it demonizes
and smears one of the leading Muslim organizations advocating for equal
rights in our society? How can the ADL assure justice when it attempts to
muzzle the First Amendment rights of American Muslims by smearing them for
simply seeking to ensure that a leading Muslim charity receives a fair
trial?
Your August 21, 2007, press release stated: "If CAIR truly repudiates
acts of terror and murder, we would welcome a simple declaratory statement
that no cause, no matter how just it may be, justifies the use of suicide
killers, rockets or other means to target civilians."
Long before your demands for such a statement, CAIR had acted numerous times
out of the convictions of our faith to condemn terrorism. Our condemnations
against terrorism pre-date September 11, 2001.
A little research would have revealed a CAIR-coordinated 2005
fatwa, or Islamic juristic opinion, that states in part: "All acts
of terrorism targeting civilians are haram (forbidden) in Islam. It is haram
for a Muslim to cooperate with any individual or group that is involved in
any act of terrorism or violence. It is the civic and religious duty of
Muslims to cooperate with law enforcement authorities to protect the lives
of all civilians."
Also, our 2004 "
Not in the Name of Islam" online petition states: "No
injustice done to Muslims can ever justify the massacre of innocent people,
and no act of terror will ever serve the cause of Islam."
We have consistently and persistently distanced Islam and American Muslims
from terrorism and religious extremism. But the ADL has chosen to ignore all
of our previous statements, choosing instead to make spurious claims about
our motives and intent.
The ADL has profound misconceptions about CAIR. This is not surprising,
given that ADL leaders have not met any of our national officers, nor have
they had any interaction with our many
local offices.
Contrary to the ADL's false assertions, CAIR is a mainstream American Muslim
institution made up of ordinary people who serve our nation each day with
distinction and pride.
Among our diverse leadership you will find doctors, engineers, teachers,
businesspeople, homemakers, and public officials. Among our staff, you will
find many whose families have called America home for generations. CAIR is
rooted in the American experience of pluralism and is respected by the
American Muslim community.
We ask that you visit our national office or a CAIR chapter, or spend time
with us at any one of our many public events. Interact in a positive way
with our officers, volunteers and supporters, and then judge what CAIR is
all about. Use facts, not the propaganda or guilt by association that is so
prevalent on the numerous Islamophobic websites that are anathema to our
civilized society.
Read on our website a document titled "Demystifying the Urban Legends
About CAIR" (
http://www.cair.com/urbanlegends.pdf) to find our answers to the many
myths propagated by Muslim-bashers, many of whom profit from their insidious
propaganda.
The ADL's press releases make a preposterous assertion that CAIR "can
never be fully accepted in the Jewish community." CAIR is proud of its
work and associations with many in the Jewish community and with many
American Jewish organizations.
After speaking at a CAIR dinner, Shalom Center Director Rabbi Arthur Waskow
(described by the Jewish Forward as one of the fifty most influential
American Jews today) wrote: "Far from showing irreparable conflict
between the Jewish community and CAIR, in fact the dinner showed that a
seriously peace-committed part of the Jewish community can work with a
seriously peace-committed part of the Muslim community, despite the
existence of some violence-supportive people in both communities. That is
the truthful and the important story."
Rabbi Jeff Sultar of Mishkan Shalom in Pennsylvania said: "We are
inspired by the interfaith work that CAIR does, which serves to make all
communities of faith stronger, and helps to address a serious gap in the
understanding of Islam in the United States. As co-descendants of the legacy
of Abraham, we fully support CAIR in its efforts to bring our shared values
to the wider community... CAIR is doing the same kind of civil rights work
and public education that Jewish communities had to do in the United States
when the first wave of immigrants faced ignorance, intolerance and
discrimination, and so we understand and support their efforts."
In the past, the ADL has been chastised by a federal judge for unfairly
accusing others of anti-Semitism and settled a lawsuit for spying on
Arab-Americans.
These are serious indiscretions on the part of the ADL. But that is not all;
we have several other concerns and questions about the ADL, which we hope
you will take the time to answer, much the same way we responded to your
questions:
1. Ayaan Hirsi Ali has made polemical attacks against the teachings of Islam
and the noble personality of Prophet Muhammad. Her writings and views
reflect extreme ignorance about Islam, which is quite natural given her lack
of scholarship about the faith. What was the motive behind and purpose of
the ADL hosting such a personality?
2. Has the ADL ever issued a statement criticizing illegal settlement
activities by Israel or condemning the results of Israel's brutal occupation
policies so well documented in President Carter's book "Palestine:
Peace Not Apartheid"?
3. Why did the ADL not criticize Israel's deliberate destruction of the
civilian infrastructure in Lebanon or the killing of hundreds of Lebanese
civilians using American weapons paid for with American taxpayer dollars?
4. Why, unlike CAIR, did the ADL not call for a cease-fire in Lebanon that
would have prevented death and destruction on both sides?
If the ADL stops promoting noted Islamophobes and affirms the right of
Americans to criticize the policies of any foreign country, including but
not limited to Israel, without being demonized, then CAIR will welcome any
opportunity to enter into dialogue. Such a move would allow us to explore
ways in which we can work together to end discrimination and secure justice
for all Americans.
The holy months of Ramadan and Tishrei will once again coincide this year.
Let us use the holiness of these sacred months to enter into dialogue
intended to raise Jewish and Muslim voices in America for the cause of peace
and justice in the Middle East for all people of the region.
We await your response.
Sincerely,
Parvez Ahmed, Ph.D.
Chairman
Nihad Awad
Executive Director
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CAIR-CHICAGO: IS FAITH FAIR FODDER FOR CARTOONS?
- TOP
Chicago Tribune, 8/29/07
http://newsblogs.chicagotribune.com/religion_theseeker/2007/08/is-faith-fair-f.html
Some newspaper editors think a satirical political cartoonist who often
tackles taboo topics might have crossed a line when he incorporated a sexual
innuendo into a comic strip about a character's conversion to radical Islam.
But it's not the first strip by the artist to poke fun at religion.
The controversial "Opus" comic strip this past Sunday depicted a
conversation between Steve and his spiritual seeker girlfriend Lola Granola,
who suddenly appears in a hijab and niqab (head scarf and face-covering) to
explain why she is unexpectedly becoming a "radical Islamist--hot new
fad on the planet."
The cartoon ran in the Tribune, but it did not run in the Washington Post,
the strip's home newspaper, or a couple dozen other papers that pick it up.
(It did run on WashingtonPost.com) The Washington Post Writers Group sent an
alert to subscribers offering an alternative strip from a previous year in
case they feared the Muslim cartoon would touch a nerve with readers.
Tribune editors heeded the warning but decided to let it fly, said Barbara
Schaffner, the editor in charge of comics. So far, according to Karisue
Wyson at the Washington Post Writers Group, there have been no repercussions
at papers that published the cartoon. A second cartoon along the same
plotline is scheduled to appear in some papers Sunday.
Ahmed Rehab, executive director of Chicago's chapter of the Council on
American-Islamic Relations, said he did not find the "subtle"
sexual innuendo all that inappropriate for the cartoon's adult readership.
He added that whether he finds the cartoon offensive or not, the artist had
every right to pen it and the paper had every right to publish it. But he
does take issue with its content.
"It's a terrible stretch to associate this kind of modesty found in
the average Muslim woman with radical Islam which has connotations of threat
to society," Rehab said. "I wouldn't be so uptight about this
point if Muslims were understood in the West. In the charged atmosphere
where we're seeing misunderstanding translate into hate crimes or overt acts
of prejudice, it's irresponsible to make that association." (MORE)
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CAIR-FL: PUBLIC RESPONSIBILITY
THE REAL ISSUE - TOP
Danette Zaghari-Mask, Orlando Sentinel, 8/29/07
http://www.orlandosentinel.com/news/opinion/letters/orl-myword2907aug29,0,1630684.story
In an official meeting, Sanford Commissioner Randy Jones stated, "I
mean it might be un-politically correct, but I don't care. The fact of the
matter is, I don't think you will get a lot of takers on residential
[development] next to a mosque just because of what's going on
worldwide."
American-Muslims in Jones' district voiced the concern that because his
comments were made in an official capacity, it would sanction the view,
represented in blogs, that Muslims should be isolated from community life
based on tragic conflicts happening overseas.
On Saturday, Sentinel columnist Darryl Owens ("Note to Muslims: We
Didn't Yield Free Speech on 9-11") depicts Jones' statements as coming
from a cool, cavalier frame of mind that throws caution to the wind and is
not shy to state the "obvious."
The real issue is public responsibility. Elected officials are accountable
to their constituents. They have an ethical and legal duty to ensure that
public policy is not shaped by stereotypes of minority groups.
Owens was eager to point out that "you can't ignore that a recent Pew
Research Center study found that some 26 percent of the Muslims surveyed
ages 18 to 30 justify suicide bombings in rare circumstances."
He left out the general findings of the study, that American-Muslims are
overwhelming middle-class, mainstream and well integrated into American
society.
American-Muslims are part of the fabric of this great nation, and comments
that appear to alienate Muslims from community life have no place in public
discourse. Furthermore, it is reminiscent of long-ago zoning policies used
in cities like Birmingham, Ala., that endorsed city planning as a tool to
segregate minorities out of white residential neighborhoods.
Because the American-Muslim community engaged in productive and positive
dialogue with Jones, the commissioner is now cognizant that residential
communities are flourishing around mosque. For example, the mosque on Floral
Street in Ocoee enjoys a large congregation; that mosque is nestled in a
quaint residential neighborhood in the heart of downtown Ocoee. Also, there
is the Lake Buena Vista mosque, only minutes from the Bay Hill community.
Jones contacted Muslims who stated that they were alarmed by his comments,
personally to assure them that city planning would not be influenced by
perceived negative perceptions based on stereotypes of Muslims. We applaud
his sincere efforts to reach out to the American-Muslim community and allay
their concerns.
Danette Zaghari-Mask is executive director of the Council on
American-Islamic Relations (CAIR) -- Orlando.
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CAIR: HATS, TURBANS PART OF NEW EXTRA
SCREENING AT AIRPORTS - TOP
Carol Eisenberg, Newsday, 8/29/07
http://www.newsday.com/news/nationworld/nation/ny-ushat0829,0,7654175.story
Was it the monkey smuggled under a man's hat on a flight into LaGuardia
Airport earlier this month? Or does the new hat screening policy reflect
concerns that terrorists will find novel means to bring explosives onto
airliners?
The Transportation Security Administration won't say.
But an Aug. 4 directive advising the nation's 43,000 airport screeners to
scrutinize anyone wearing a head covering that might hide explosives -- be
it a turban, baseball cap or beret -- is prompting bitter denunciations by
Sikhs and Muslims, whose head coverings are part of their religious
observance.
"We have complaints from our community that the way it's being conveyed
on the ground is a mandatory pat-down [of turbans]," said Neha Singh of
the Sikh Coalition, the nation's largest Sikh civil rights organization.
"People who travel all the time tell us that they're stopped every
time."
A Transportation Security Administration spokeswoman denied that turban
pat-downs are mandatory, or that the agency is engaging in religious or
ethnic profiling. "This is not a profiling issue, and in fact we have
multiple measures in place to make sure profiling does not occur," said
the spokeswoman, Amy Kudwa.
She said that the revised procedures urge screeners to be vigilant about any
attire that might hide an improvised explosive device. She declined to be
specific for security reasons. But sources who have seen the instructions
say they mention several types of hats and dress as potentially suspicious,
among them turbans, cowboy hats, long stocking caps and habits.
Kudwa also downplayed any connection between the new focus and the monkey
smuggling incident, which occurred on a Spirit Airlines flight from Lima,
Peru. "We make adjustments to our screening procedures all the
time," she said.
Several other religious and civil rights groups have joined the Sikh
Coalition to insist that the policy not be implemented in a way that
stigmatizes religious minorities.
"We've had only a small number of reports so far, but enough to be
concerned about," said Ibrahim Hooper of the Council on
American-Islamic Relations. "One of our staffers went through the metal
detector, and then was pulled back and told, 'Oh, we forgot your head
scarf,' and they did a pat down." (MORE)
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CAIR-NJ CALLS ON MUSLIM YOUTH TO VOLUNTEER AT
INTERFAITH SOUP KITCHEN - TOP
CAIR-NJ encourages Muslim youth from New Jersey to volunteer for the
"Muslims Serve Day" at the Morristown Interfaith Soup Kitchen.
Several Muslim youth are already participating and approximately 10 more
youth volunteers are needed. Prophet Mohammed (PBUH) stated, "Help the
weak among you, help your neighbor if he seeks your help, feed him if he is
hungry."
Muslims Against Hunger is spearheading this project at the Morristown
Interfaith Soup Kitchen. The Community Soup Kitchen of Morristown, Inc. is
an ecumenical effort supported and run by funding and volunteers from 34
congregations, local and corporate businesses from the greater Morristown
area.
Muslims Against Hunger Project was invited to join as a permanent sponsor of
CSK in Nov 2005 and was voted by the CSK Board of trustees to represent
Muslims on the CSK Board of trustees in Jan 2006.
WHAT: Muslims Serve Day - Youth Volunteer Opportunity
WHERE: Morristown Interfaith Community Soup Kitchen, 36 South St in
Morristown, New Jersey 07960
WHEN: Tuesday, September 4, 2007, 10 a.m. - 1:30 p.m. Full work shift
(option to work partial shifts i.e. 10 - 11:30 a.m. or 11:15 a.m. - 12:30
p.m. or 12:30 - 1:30 p.m.)
CONTACT: Rehan Seyam, rehannim@optonline.net;
Zamir Hassan, muslimsagainsthunger@gmail.com
If you are unable to volunteer time, please consider sponsoring a meal for
$5.30.
In an ongoing effort to promote volunteerism among our communities under the
"Muslims Care" Campaign, CAIR-NJ Community Relations Director,
Afsheen Shamsi has committed to volunteering with the Interfaith Soup
Kitchen on an ongoing basis and encourages others in the New Jersey Muslim
community to do the same.
See: http://www.cair.com/muslimscare
The Council on American-Islamic Relations (CAIR) is the largest Islamic
civil liberties group in the United States with 33 chapters across America
and Canada. Its mission is to enhance an understanding of Islam, encourage
dialogue, protect civil liberties and build coalitions that promote justice
and mutual understanding.
CONTACT: CAIR-NJ Community Relations Director Afsheen Shamsi, Tel:
908-938-5990, Email: ashamsi@cair.com
SEE ALSO:
CAIR-PA TEN-PART COURSE ON ISLAM BEGINS SEPT 9 - TOP
Beginning September 9, the Philadelphia office of the Council on
American-Islamic Relations (CAIR-PA) will offer a ten-part course on Islam,
called "Understanding Islam and Muslims through History and
Jurisprudence," at the Central Baptist Church in Wayne, PA.
This course will approach Islam from a historical and jurisprudence
perspective, covering the foundations of the religion and then building on
the economic, political and cultural institutions that arose in Muslim
societies. It will cover the Golden Age of Muslim civilization and then
discuss its decline. Contemporary issues faced by Islam and Muslims will
also be covered. A final unit will be the involvement of the U.S. in the
Muslim world and its ramifications.
CAIR-PA has offered the course through multiple educational and interfaith
venues, including Mishkan Shalom, the Unitarian Universalist Church of
Delaware County, the Paoli Presbyterian Church and others.
CAIR-PA Chairman Iftekhar Hussain will lead the course.
WHEN: September 9 - November 25, 2007, Sundays: 9:30 - 10:30 a.m.
WHERE: Central Baptist Church, 106 West Lancaster Avenue, Wayne, PA
The seminars are free.
CONTACT: Leena Jaffer, Tel: 215-592-0509, Email: ljaffer@cair.com
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NY: CRITICS IGNORED RECORD OF A MUSLIM
PRINCIPAL - TOP
Samuel G. Freedman, New York Times, 8/29/07
http://www.nytimes.com/2007/08/29/education/29education.html
Last Feb. 12, you may recall, New York education officials announced plans
to open a minischool in September that would teach half its classes in
Arabic and include study of Arab culture. The principal was to be a veteran
teacher who was also a Muslim immigrant from Yemen, Debbie Almontaser.
The critical response began pouring in the very next day.
"I hope it burns to the ground just like the towers did with all the
students inside including school officials as well," wrote an
unidentified blogger on the Web site Modern Tribalist, a hub of
anti-immigrant sentiment. A contributor identified as Dave responded,
"Now Muslims will be able to learn how to become terrorists without
leaving New York City."
Not to be outdone, the conservative Web site Political Dishonesty carried
this commentary on Feb. 14:
"Just think, instead of jocks, cheerleaders and nerds, there's going to
be the Taliban hanging out on the history hall, Al Qaeda hanging out by the
gym, and Palestinians hanging out in the science labs. Hamas and Hezbollah
studies will be the prerequisite classes for an Iranian physics. Maybe in
gym they'll learn how to wire their bomb vests and they'll convert the
football field to a terrorist training camp."
Thus commenced the smear campaign against the Khalil Gibran International
Academy and, specifically, Debbie Almontaser. For the next six months, from
blogs to talk shows to cable networks to the right-wing press, the hysteria
and hatred never ceased. Regrettably, it worked.
Ms. Almontaser resigned as principal earlier this month. Nominally, she quit
to quell the controversy about her remarks to The New York Post
insufficiently denouncing the term "intifada" on a T-shirt made by
a local Arab-American organization. That episode, however, merely provided
the pretext for her ouster, for the triumph of a concerted exercise in
character assassination.
After initially consenting to an interview for this column, Ms. Almontaser
backed out, saying she did not want to "do anything that would
jeopardize the school," which is still set to open next month in the
Boerum Hill section of Brooklyn. One of her longtime colleagues, however,
spoke candidly about her emotions.
"She feels that she's been violated, personally and
professionally," said Louis Cristillo, a research professor at Teachers
College at Columbia University who has studied the experiences of Muslim
children in the New York public schools. "To be painted as somebody
who's un-American, questioning her patriotism, is extremely hurtful for her.
She's really shocked at how devastatingly effective the defamation
was." (MORE)
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CAIR
Council on American-Islamic Relations
453 New Jersey Avenue, S.E.
Washington, D.C. 20003
Tel: 202-488-8787, 202-744-7726
Fax: 202-488-0833
E-mail: info@cair.com
URL: http://www.cair.com
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